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  • 16:45, 5 May 2024Post-Open Licenses (hist | edit) ‎[1,772 bytes]Mbauwens (talk | contribs) (Created page with " =Discussion= ==Towards Post-Open Licenses== Bruce Perens: "Another straw burdening the Open Source camel, Perens writes, "is that Open Source has completely failed to serve the common person. For the most part, if they use us at all they do so through a proprietary software company's systems, like Apple iOS or Google Android, both of which use Open Source for infrastructure but the apps are mostly proprietary. The common person doesn't know about Open Source, they do...")
  • 13:33, 5 May 2024How Worlds Collapse (hist | edit) ‎[3,577 bytes]Mbauwens (talk | contribs) (Created page with " * How Worlds Collapse. What History, Systems, and Complexity Can Teach Us About Our Modern World and Fragile Future Edited By Miguel Centeno, Peter Callahan, Paul Larcey, Thayer Patterson. Routledge, 2013 URL = https://www.routledge.com/How-Worlds-Collapse-What-History-Systems-and-Complexity-Can-Teach-Us-About-Our-Modern-World-and-Fragile-Future/Centeno-Callahan-Larcey-Patterson/p/book/9781032363219 =Abstract= "As our society confronts the impacts of globalization a...")
  • 13:19, 5 May 2024Greening World-Systems Analysis (hist | edit) ‎[2,192 bytes]Mbauwens (talk | contribs) (Created page with " '''* Article: For Nature: Deep Greening World-Systems Analysis for the 21st Century. Sing S. Chew. https://jwsr.pitt.edu/ojs/jwsr/article/view/99''' URL = https://jwsr.pitt.edu/ojs/jwsr/article/view/99 [https://doi.org/10.5195/jwsr.1997.99 DOI] '''"From the economy in command to ecology in command."''' =Abstract= "From its conception the world-systems perspective has been preoccupied with the study of long term global transformations. To this extent, the various st...")
  • 13:12, 5 May 2024Cooperation Group (hist | edit) ‎[537 bytes]Mbauwens (talk | contribs) (Created page with "'''= Project of the Berkman Klein Center on Internet and Society at Harvard University''' URL = https://cyber.harvard.edu/research/cooperation =Description= "The Cooperation Group is '''an interdisciplinary community of scholars studying networked cooperation'''. Our current activities include a variety of empirical research projects on online collaboration, as well as a weekly meeting in which we present and discuss research on cooperation from a variety of academic...")
  • 10:56, 5 May 2024Autopoiesis and Cognition (hist | edit) ‎[1,698 bytes]Mbauwens (talk | contribs) (Created page with " '''* Book: AUTOPOIESIS AND COGNITION. THE REALIZATION OF THE LIVING. By Humberto Maturana and Francisco Varela, 1972''' URL = https://archive.org/details/autopoiesiscogni0042matu/mode/2up =Description= 'What makes a living system a living system? What kind of biological phenomenon is the phenomenon of cognition? These two questions have been frequently considered, but, in this volume, the authors consider them as concrete biological questions. Their analysis is bold...")
  • 10:48, 5 May 2024Human Dignity and World Order (hist | edit) ‎[1,767 bytes]Mbauwens (talk | contribs) (Created page with " '''* Book: Human Dignity and World Order. The Holistic Foundations of Global Democracy. One World Renaissance,'2024'' URL = https://oneworldrenaissance.com/human-dignity-and-world-order/ =Description= "This book goes deeply into the question of what constitutes our common human dignity from which all our human rights are derived. It investigates the reasons why persons are recognized as having limitless value or dignity. It shows that the current world system as...")
  • 10:41, 5 May 2024Transcultural Policies of the Belgian City of Mechelen (hist | edit) ‎[2,891 bytes]Mbauwens (talk | contribs) (Created page with " =Discussion= Hanzi Freinacht: "An Example of Transculturalism: Mechelen Mechelen is a Belgian town of some 80,000 inhabitants. In the early 2000s, the city had high unemployment, a large immigrant (mostly Muslim) minority, and high crime rates, with ethnic tensions as a result. This development was turned around with a comprehensive plan to adjust ethnic relations, which arguably serves as a case of Gemeinschaft Politics and Transculturalism. When ISIS exploded acros...")
  • 10:27, 5 May 2024Multiculturalism (hist | edit) ‎[11,384 bytes]Mbauwens (talk | contribs) (Created page with "=Discussion= ==The Paradoxes of Multiculturalism== Hanzi Freinacht: "I thus hold that societies need to increasingly cultivate and establish institutional practices informed by Transculturalism. This is in keeping with the idea that societies around the world would do well to develop more “metamodern” institutions in order to thrive and survive in the face of mounting disruptions that come with systemic shifts. Transculturalism is a social process (or set of socia...")
  • 10:19, 5 May 2024Transculturalism (hist | edit) ‎[16,433 bytes]Mbauwens (talk | contribs) (Created page with " =Description= the view we shall be exploring here, and which I hold can and should be a part of an effective Gemeinschaft Politics. The transculturalist position holds that it is both true that diversity is good, that racism, inequality, and discrimination are real issues with their own respective (often postcolonial) historical roots, and that there are real problems of integration and inter-cultural relations, as well as real limitations to and problems inherent...")
  • 10:18, 5 May 2024Nordic Ideology (hist | edit) ‎[4,466 bytes]Mbauwens (talk | contribs) (Created page with " '''* Book: Nordic Ideology. Hanzi Freinacht.''' URL = =Discussion= Hanzi Freinacht: "In my book, Nordic Ideology, I outline six new forms of politics that I feel must become institutionalized parts of societies across the world for the core challenges of late modern life to be properly managed. One of these I call Gemeinschaft Politics — “Gemeinschaft” being a German word that sociologists use to denote the aspects of society that are not formalized i...")
  • 10:14, 5 May 2024Gemeinschaft Politics (hist | edit) ‎[787 bytes]Mbauwens (talk | contribs) (Created page with " =Description= Hanzi Freinacht: "Gemeinschaft Politics — “Gemeinschaft” being a German word that sociologists use to denote the aspects of society that are not formalized into rules, regulations, and bureaucracies. It’s the informal weave of relationships in society: friendships, family and courting practices, inter-citizen trust and solidarity, religious, cultural, and ethnic or racial relations. It’s the politics of “fellowship” — the active a...")
  • 09:48, 5 May 2024Confucian New Tian Xia Model (hist | edit) ‎[6,030 bytes]Mbauwens (talk | contribs) (Created page with " =Discussion= Tongdon Bai: "Internationally, I have proposed what I call a Confucian New Tian Xia Model of state identity and international relations; let me offer a brief introduction to it. If we apply the aforementioned notion suggested by Mencius of expanding care to the issue of state identity and international relations, a weak form of patriotism can be justified. That is, if there is a tension between the interests of one’s own state and the interests of othe...")
  • 08:10, 4 May 2024On Self-Organizing Systems and Their Environment (hist | edit) ‎[896 bytes]Mbauwens (talk | contribs) (Created page with " '''* Article: ON SELF-ORGANIZING SYSTEMS AND THEIR ENVIRONMENTS. Heinz Von Förster. In: Self-Organizing Systems. M.C. Yovits and S. Cameron (eds.), Pergamon Press, London, pp. 31–50 (1960).''' URL = https://organism.earth/library/document/on-self-organizing-systems =Description= "An adaptation of an address given at The Interdisciplinary Symposium on Self-Organizing Systems in Chicago, Illinois. Von Förster argues self-organizing systems don’t exist in isolati...")
  • 08:07, 4 May 2024Be Another Lab (hist | edit) ‎[522 bytes]Mbauwens (talk | contribs) (Created page with " '''= BeAnotherLab: augmented and virtual reality to promote empathy and intersubjectivity''' URL = https://beanotherlab.org/ =Description= "We are an interdisciplinary art-science research laboratory dedicated to exploring the relationship between identity and empathy. We develop immersive technology systems to generate new modes of storytelling and to experiment with the perception of self and other." (https://beanotherlab.org/home/the-lab/) Category:Switzerla...")
  • 10:53, 3 May 2024Merlin Donald (hist | edit) ‎[4,106 bytes]Mbauwens (talk | contribs) (Created page with " = intelligence comes from higher sociality, not tool use =Bio= From the Wikipedia: "Merlin Donald is widely known as the author of two books on human cognition, Origins of the Modern Mind and A Mind So Rare. His central thesis across these works is that the human capacity for symbolic thought arises not from the evolution of a language-specific mental module, but out of evolutionary changes to the prefrontal cortex affecting the executive function of the primate bra...")
  • 08:48, 3 May 2024Confucian Case Against Political Equality (hist | edit) ‎[14,939 bytes]Mbauwens (talk | contribs) (Created page with "'''* Book: Bai Tongdong, Against Political Equality: The Confucian Case. Princeton: Princeton University Press, 2019.''' URL = =Contents= Mateusz Janik: "Against Political Equality has nine chapters that guide readers through the three main steps in Bai’s argument. The first step sets the comparative framework by claiming that Confucianism in the Spring and Autumn [770-476 BCE] and Warring States [475-221 BCE] periods should be seen as a response to a shift from...")
  • 12:07, 2 May 2024Confucian Anthropocentric Environmentalism (hist | edit) ‎[6,378 bytes]Mbauwens (talk | contribs) (Created page with " =Discussion= Source: '''Killing Three Birds with One Stone: A Confucian Institutional Response to Climate Change and Other Challenges'''. By Tongdong Bai, Professor of Philosophy, Fudan University. Tongdon Bai: A word of warning: "Confucianism is a very long tradition, and as such, it contains ideas that contradict one another. I cannot go into the details of these in this short paper, but let me just assert that all the Confucian ideas used in this paper can be t...")
  • 11:05, 2 May 2024Impersonal Prosociality (hist | edit) ‎[1,493 bytes]Mbauwens (talk | contribs) (Created page with " =Characteristics= "Impersonal prosociality is supported by a certain mindset: Moral universalism and moral absolutism. Rules are followed and enforced more willingly if framed in universal and absolute terms, as opposed to the situational and relativistic rule-framing of kinship networks. Moralized perception of non-kin. Help is more willingly provided to non-kin as long as they belong to the community of rule-followers. Continual rule-breaking leads to expulsion fro...")
  • 09:28, 2 May 2024Earth Law Center (hist | edit) ‎[1,411 bytes]Mbauwens (talk | contribs) (Created page with " '''= "Our mission is to advance Earth-centered laws, movements, and education. Our field of expertise is Earth law. Earth law is regenerative law for the planet".''' [https://www.earthlawcenter.org/what-is-earth-law] URL = https://www.earthlawcenter.org/ =More information= * Earth Law Category:Ecology Category:P2P Law Category:Ecology Category:Movements ")
  • 09:19, 2 May 2024Global Alliance for the Rights of Nature (hist | edit) ‎[1,682 bytes]Mbauwens (talk | contribs) (Created page with " '''= "to create a system of jurisprudence that sees and treats nature as a fundamental, rights bearing entity and not as mere property to be exploited at will".''' [https://www.garn.org/] URL = https://www.garn.org/ =Description= '''1.''' "The Global Alliance for the Rights of Nature is a global network of organizations and individuals committed to the universal adoption and implementation of legal systems that recognize, respect and enforce “Rights of Nature”...")
  • 20:49, 1 May 2024Natalia Greene on the Rights of Nature (hist | edit) ‎[378 bytes]Mbauwens (talk | contribs) (Created page with " Video via https://www.youtube.com/watch?v=lUXVYVn2SBc Natalia Greene is the Global Coordinator for the Global Alliance for the Rights of Nature (GARN). In conversation with Matthew Monahan. =More information= * Global Alliance for the Rights of Nature (GARN): https://www.garn.org/ Category:P2P Law Category:Ecology Category:Rights Category:Webcasts ")
  • 19:02, 1 May 2024Panjectivism (hist | edit) ‎[1,642 bytes]Mbauwens (talk | contribs) (Created page with " =Discussion= Darren Allen: "Where is quality? Freedom, beauty, morality, love, truth, life and God—quality—is ultimately neither in the objective things of the world, nor in the subjective inner self. Positioning them in either leads to moral, logical and intuitive absurdities. The self creates objectivity and subjectivity—creates the difference between me here and you there. This doesn’t mean that there isn’t really a difference between me and you—obvious...")
  • 15:19, 1 May 2024Origins and Development of Military Thought (hist | edit) ‎[7,206 bytes]Mbauwens (talk | contribs) (Created page with " '''* Book: A History of Military Thought: From the Enlightenment to the Cold War. By Azar Gat. (2001)''' URL = See also the full review of books by Azar Gat on ''"strategic thought in the history of ideas".'' =Directory= Books by Azar Gat: #The Origins of Military Thought: From the Enlightenment to Clausewitz. Oxford University Press. 1989. ISBN 978-0198229483. #The Development of Military Thought: The Nineteenth Century. Oxford University Press. 1992. ISBN 978-01...")
  • 11:42, 30 April 2024Sharikat (hist | edit) ‎[1,563 bytes]Mbauwens (talk | contribs) (Created page with " =Description= "Sharikah literally means mixing of two properties in a manner that they could not be distinguished from each other. It also means sharing and participation. It also means a property that belongs to several owners or co-proprietors in common, in such a way that each one had ownership of every smallest part of it in proportion to the share allotted to one. Al-sharikat could be divided into two broad divisions of shared ownership and contractual partnership...")
  • 11:38, 30 April 2024Shirkah Al-Mufawadah - Islamic Cooperative Partnerships (hist | edit) ‎[509 bytes]Mbauwens (talk | contribs) (Created page with " =Definition= Islamic Markets: "A contract of partnership in which all partners are equal in respect of equity, and have right to conduct business for cash or credit. All of them are mutual agents and mutual sureties for one another. They can agree to unequal ratios of profit but the liability to share losses remains equal." (https://islamicmarkets.com/dictionary/s/shirkah-al-mufawadah) Category:Spirituality Category:P2P Market Approaches Category:Cooper...")
  • 11:35, 30 April 2024Maritime Partnerships (hist | edit) ‎[1,672 bytes]Mbauwens (talk | contribs) (Created page with " =Description= Ed Mayo: "From the late eighth century, a range of partnership models for enterprise and trade emerged in the Islamic world, allowing people to co-invest and share returns on an agreed basis, to share losses including acting as surety for other partners and to act on a mutual basis across the partners (Udovitch, 1970). The term typically used, Sharikah, or al-Shirkah, means in effect a sharing, co-partnership. '''The most comprehensive form, Sharikat al...")
  • 09:28, 30 April 2024Contemporary Evolutionary Holism (hist | edit) ‎[13,921 bytes]Mbauwens (talk | contribs) (Created page with " ==Traditional Static Holism== Glen Martin: "Confronted with these disturbing realities, it is imperative to ask where we have been and what resources human civilization has accumulated that might contribute to a transformed future of peace, justice, and sustainability. None of the traditional great religions, for example, condone anything like the conditions described above. Within Judaism, Christianity, Islam, Hinduism, Buddhism, Taoism, and Confucianism one find...")
  • 09:27, 30 April 2024Traditional Static Holism (hist | edit) ‎[6,747 bytes]Mbauwens (talk | contribs) (Created page with " =Discussion= ==Traditional Static Holism== Glen Martin: "Confronted with these disturbing realities, it is imperative to ask where we have been and what resources human civilization has accumulated that might contribute to a transformed future of peace, justice, and sustainability. None of the traditional great religions, for example, condone anything like the conditions described above. Within Judaism, Christianity, Islam, Hinduism, Buddhism, Taoism, and Confuci...")
  • 09:26, 30 April 2024From Traditional Static Holism, via Modern Fragmentation, To Dynamic Emergent Holism (hist | edit) ‎[15,789 bytes]Mbauwens (talk | contribs) (Created page with " '''* Article: Holism, Fragmentation, and Our Endangered Future: A New Vision and a New Hope. Glen Martin. One World Renaissance, 2021.''' URL = https://oneworldrenaissance.com/2021/01/23/holism-fragmentation-and-our-endangered-future-a-new-vision-and-a-new-hope/ =Abstract= "In this essay I present the thesis that the ancient sources of the great world religions were holistic in character, in a form that I call static holism. I then argue that the early-modern world...")
  • 17:02, 29 April 2024History of Political Ethnicity and Nationalism (hist | edit) ‎[1,204 bytes]Mbauwens (talk | contribs) (Created page with " '''* Book: Nations: The Long History and Deep Roots of Political Ethnicity and Nationalism. By Azar Gat. Cambridge University Press, 2012''' URL = =Description= "What are the origins of nationalism and why is it capable of arousing such intense emotions? In this major study, Azar Gat counters the prevailing fashionable theories according to which nations and nationalism are modern and contrived or 'invented'. He sweeps across history and around the globe to reveal t...")
  • 16:24, 29 April 2024Global Brain Institute (hist | edit) ‎[1,426 bytes]Mbauwens (talk | contribs) (Created page with "'''= "to better understand the evolution towards ever-stronger interconnections between humans, software and machines across the planet".''' URL = https://globalbraininstitute.org/ =Description= "The Global Brain can be defined as the distributed intelligence emerging from the worldwide ICT network that connects all people and machines. The Global Brain Institute (GBI) was founded in January 2012 at the Vrije Universiteit Brussel (VUB) to research this phenomenon. Th...")
  • 15:57, 29 April 2024Dana Mattioli on Amazons Monopoly (hist | edit) ‎[195 bytes]Mbauwens (talk | contribs) (Created page with " Video via https://www.youtube.com/watch?v=Dw_rR4lFJzA Krystal and Saagar are joined by Dana Mattioli to discuss her new book on Amazons monopoly. Category:Webcasts Category:Business ")
  • 15:02, 29 April 2024Sharia Cooperatives (hist | edit) ‎[850 bytes]Mbauwens (talk | contribs) (Created page with " =Examples= ==Indonesia== '''* Article: Dynamics of Sharia Cooperative Regulation in Indonesia. By Muhammad Fikri Aufa, Wempy Setyabudi Hernowo et al. Lambung Mangkurat Law Journal 6(2):224-235, September 2021.''' URL = https://www.researchgate.net/publication/354552847_Dynamics_of_Sharia_Cooperative_Regulation_in_Indonesia ":The development of Sharia Cooperatives in Indonesia has experienced a significant increase. Islamic cooperatives are one of the alternatives f...")
  • 14:58, 29 April 2024Collegia in Ancient Rome (hist | edit) ‎[5,105 bytes]Mbauwens (talk | contribs) (Created page with " =Discussion= Ed Mayo: "As a formal model of organisation, mutual aid is clearly an ancient way of getting things done. Arguably, it predates the modern formal private and charitable sectors by perhaps a thousand years. Some of the earliest records of mutuality are from the Roman Empire. One of the practices was a variety of groups of artisans organised into ‘collegia’: formal membership associations. One authority, in the late Empire years, was St. Augustine of Hi...")
  • 14:43, 29 April 2024Work Ethic and Ahi Tradition of Turkey (hist | edit) ‎[7,467 bytes]Mbauwens (talk | contribs) (Created page with " '''* Book: The Work Ethic and Ahi Tradition of Turkey. Mahmut ARSLAN. Ibn Aldun University Press, 2018.''' URL = https://openaccess.ihu.edu.tr/server/api/core/bitstreams/ffd0023b-cab4-4747-afe0-871ecaf3598d/content =Contents= 1. THE PROTESTANT WORK ETHIC ........................................11 2. SOME STUDIES ABOUT THE PROTESTANT WORK ETHIC .............................................33 3. THE WORK ETHIC IN CATHOLICISM .............................61 4. T...")
  • 15:36, 28 April 2024Story of the Noosphere (hist | edit) ‎[3,498 bytes]Mbauwens (talk | contribs) (Created page with " Series of videos. =Description= "As a word, "noosphere" is a loose synonym for three different meanings: the history and destiny of Homo sapiens; an emerging planetary nervous system, an emerging superorganism. Throughout this series, we explore the conditions that gave rise to the noosphere: 1. Heredity The transfer of genetic and cultural information from parents to offspring, generation to generation. 2. Tools Instruments and technological devices that aid...")
  • 15:32, 28 April 2024Brian Swinne on the History of Cerebralization in Humanity (hist | edit) ‎[412 bytes]Mbauwens (talk | contribs) (Created page with " Video: '''A Brain of Brains: Human Cerebralization in the Paleolithic Stage''' URL = https://www.youtube.com/watch?v=n60eXsXR7AI =Description= "This episode explores cerebralization in Paleolithic stage of humanity. Part of the Story of the Noosphere series. Presented by Human Energy: https://HumanEnergy.io " Category:Webcasts Category:Civilizational Analysis Category:Intelligence ")
  • 15:29, 28 April 2024Cerebralization (hist | edit) ‎[263 bytes]Mbauwens (talk | contribs) (Created page with " =History= Video: '''A Brain of Brains: Human Cerebralization in the Paleolithic Stage''' URL = https://www.youtube.com/watch?v=n60eXsXR7AI Category:Intelligence Category:Webcasts ")
  • 15:15, 28 April 2024Map of the Noosphere (hist | edit) ‎[714 bytes]Mbauwens (talk | contribs) (Created page with " Video via https://www.youtube.com/watch?v=-jcWzB2i2jw&t=5s =Description= Human Energy: "This 2D, 3D, and even 4D map of the noosphere growing over time illustrates the concept of the noosphere unfolding as a superorganism and the formation of its global nervous system. Through graphical representation with various layers in the maps, it is possible to visualize the major systems of the noosphere, such as the economy, trade, and transportation (the noosphere’s circu...")
  • 14:52, 28 April 2024Ahilik Cooperative Tradition in Anatolia (hist | edit) ‎[11,196 bytes]Mbauwens (talk | contribs) (Created page with " =Description= Adana Esob: "Ahilik is an organization that enables the people living in Anatolia during the Seljuk and Ottoman periods to grow up in various professions such as art, trade and economy, educates them morally, and organizes their working life on the basis of good human virtues. It has its own rules and boards. Akhism, which has a function similar to today's chambers of tradesmen, is a socio-economic order in which good morals, honesty, brotherhood, benevo...")
  • 10:00, 28 April 2024Just Property (hist | edit) ‎[7,004 bytes]Mbauwens (talk | contribs) (Created page with " =Discussion= ==What Kinds of Things Should be Owned, and Why?== By Matthew Prewitt, in a review of Radical Markets: "It is easy to get lost in efficiency analyses, forgetting that taxation schemes like Harberger Taxes must also be considered from the perspective of justice. Efficiency arguments, after all, did not suffice to justify trickle-down economics, and they do not suffice to justify HT. As we saw, high Harberger taxes would (a) ensure the efficient o...")
  • 22:57, 27 April 2024Citizenship and the Commons (hist | edit) ‎[627 bytes]Mbauwens (talk | contribs) (Created page with " '''* Article: Citizenship and the commons. Filippo Barbera.''' URL = https://elgaronline.com/display/book/9781800880467/ch51.xml =Description= "A common is not a good of whatever kind but rather a shared conception of the reality that helps to address power relations, inequalities and capitalism. Therefore, this chapter discusses the notion of common not being a good. Instead, it addresses the commons-citizenship connection in light of the shortcomings of the key wo...")
  • 22:27, 27 April 2024Oswald Spengler on Caesarism (hist | edit) ‎[4,115 bytes]Mbauwens (talk | contribs) (Created page with " =Discussion= P. J. COLLINS: "Caesarism marks the end of “Democracy,” brings “Victory of force politics over money” (chart at bottom). Economic powers give way to an authoritarian model that promotes collective values of health and social justice—or to use Spengler’s own description, “Ethical socialism after 2000” (Table I, Contemporary “Spiritual” Epochs—not reproduced here). Breaking the money-power and promoting the national welfare was of...")
  • 18:16, 27 April 2024Protocollary Ecological Institutions (hist | edit) ‎[11,365 bytes]Mbauwens (talk | contribs) (Created page with " '''* Article: Ecological Institutions → Protocols to Grow Autonomous and Convivial Ecological Actors. Austin Wade-Smith. Regen Foundation, 2024.''' URL = https://mirror.xyz/austinwadesmith.eth/tv9z1XXrtqQxDIxE8FygZ_W39NpkQJkVfrtjCtdbzA8 ''Topic: "autonomous and convivial ecologies".'' See also, our entry about the Sovereign Nature movement. =Contextual Quote= "The more than human world might be recognized as “legitimate” social actors, rather than objects...")
  • 18:03, 27 April 2024Terran Collective (hist | edit) ‎[918 bytes]Mbauwens (talk | contribs) (Created page with "'''= ecologically-oriented collective''' URL = https://www.terran.io/ =Description= "Terran Collective is a community of friends working toward the vision of all beings thriving. As a community of care, we practice mutual support and encourage each other on our paths of personal growth. As a community of practice, we collaborate to share our gifts with the world. As a commons, we collectively steward and share resources. Terran is a living system. We embrace our int...")
  • 17:57, 27 April 2024Significant Emotions (hist | edit) ‎[2,480 bytes]Mbauwens (talk | contribs) (Created page with " '''* Book: Significant Emotions. Rhetoric and Social Problems in a Vulnerable Age. Ashley Frawley. Bloomsbury, 2024''' URL = https://www.bloomsbury.com/uk/significant-emotions-9781350026810/ =Description= "Significant Emotions is a piercing examination of the rising use of emotional signifiers in public debate and the rhetoric of an increasingly expansive array of social problems. Building on ideas developed in Ashley Frawley's previous book, Semiotics of Happines...")
  • 11:05, 27 April 2024Evolution of Human Consciousness (hist | edit) ‎[24,939 bytes]Mbauwens (talk | contribs) (Created page with " '''* Book: Merlin Donald. A Mind So Rare: The Evolution of Human Consciousness.''' URL = =Summary= By Trevor Stone: "In the ten years after Origins of the Modern Mind was published, the cognitive science field changed significantly. Authors released a host of books with popular audiences in mind. The laboratory was supplemented with, and in some cases largely replaced by, a heavy dose of the armchair. The evolutionary psychology camp are among the most vocal of th...")
  • 10:45, 27 April 2024Three Stages in the Evolution of Culture and Cognition (hist | edit) ‎[7,502 bytes]Mbauwens (talk | contribs) (Created page with "* see the book: Origins of the Modern Mind: Three Stages in the Evolution of Culture and Cognition. By Merlin Donald. 1991 =Discussion= From a review of Origins of the Modern Mind, by Trevor Stone: Trevor Stone: "Donald spends the first quarter of Origins presenting an impressive collection of neurological, anthropological, and psychological information about the human brain and cognition and how it differs from those of other primates. This portion of the b...")
  • 10:39, 27 April 2024Origins of the Modern Mind (hist | edit) ‎[9,039 bytes]Mbauwens (talk | contribs) (Created page with " '''* Book: Origins of the Modern Mind: Three Stages in the Evolution of Culture and Cognition. By Merlin Donald. 1991''' URL = =Description= Trevor Stone: "Donald spends the first quarter of Origins presenting an impressive collection of neurological, anthropological, and psychological information about the human brain and cognition and how it differs from those of other primates. This portion of the book culminates in a picture of primate memory, and hence cognit...")
  • 21:13, 26 April 2024Post-Blockchain (hist | edit) ‎[262 bytes]Mbauwens (talk | contribs) (Created page with " '''= "a shift from traditional blockchain technology to a more decentralized, resilient, and community-driven approach".''' [https://commonseconomy.notion.site/Glossary-9695429b4cff46eba365a7169688a3a8] Category:Crypto Governance Category:Encyclopedia ")
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