Peer to Peer and Human Evolution
On "the P2P relational dynamic" as the premise of the next civilizational stage
Author: Michel Bauwens, email@example.com
The essay is an emanation of the Foundation for P2P Alternatives, Draft 1.93, May 21, 2005; it was written after several months of collaboration with Remi Sussan.
A weekly newsletter, Pluralities/Integration, monitoring P2P developments is also available from the same author, free by email request. See the archive at http://integralvisioning.org/index.php?topic=p2p
The foundation website-in-progress is at http://p2pfoundation.net/Main_Page ; a mailing list for the site's development is available at firstname.lastname@example.org / http://groups.yahoo.com/group/p2pf/join; a mailing list to discuss political strategy is available at email@example.com / http://groups.google.com.au/group/strategic_p2p
A shorter 10-page summary essay is available here, at http://www.ctheory.net/articles.aspx?id=499
Martien van Steenbergen has summarized the essay's main points in bullet format.
Table of Contents
There are two ways to access this manuscript.
1) On the left, by clicking on the title, you have access section by section, and I recommend this type of access for those who want to leave comments.
2) After the title, you have access to the full chapter with endnotes.
Table of Contents
0. Executive Summary
Peer to Peer is mostly known to technologically-oriented people as P2P, the decentralized form of putting computers together for different kind of cooperative endeavours, such as filesharing and music distribution. But this is only a small example of what P2P is: it's in fact a template of human relationships, a "relational dynamic" which is springing up throughout the social fields. The aim of this essay is to describe and explain the emergence of this dynamic as it occurs, and to place it in an evolutionary framework of the evolution of modes of civilization. We emit the hypothesis that it both the necessary infrastructure of the current phase of 'cognitive capitalism', but at the same time, significantly transcends it thus pointing out the possibility of a new social formation that would be based on it in an even more intense manner. In section one, you will find an initial definition, an explanation of our methodology for research, and some acknowledgements.
After describing the emergence of P2P as the dominant mode, or 'form', of our current technological infrastructure (section two), we then describe its emergence in the economic sphere (section three), as a 'third mode of production', neither profit-driven nor centrally planned, but as a decentralized cooperative way of producing software (free software and open source movements), and other immaterial products, based on the free cooperation of 'equipotential' participants. It uses copyright and intellectual propery rights to transcend the very limitations of property, because in free software, if you use it, you have to give at least the same rights to those who will use your modified version, and in open sources, you have to give them equal access to the source code.
Such commons-based peer production has other important innovations, such as it taking place without the intervention of any manufacturer whatsoever. In fact the growing importance of 'user innovation communities' (section 3.1.B), which are starting to surpass the role of corporate sponsored marketing and research divisions in their innovation capacities, show that this formula is poised for expansion even in the world of material production, provided the design phase is separated from the production phase. It is already producing major cultural and economic landmarks such as GNU/Linux, the Wikipedia encyclopedia, the Thinkcycle global cooperative research projects, and a Writeable Web/Participative Internet/Global Alternative Communications infrastructure that can be used by all, beyond the corporate stranglehold on mass media. Finally, CBPP exemplifies a new work culture (section 3.1.C), that overturns many aspects of the Protestant work ethic as described by Max Weber. In the world of development, it is exemplified by the emerging 'edge to edge development partnerships' as theorized by Jock Gill. In section three, we also discuss the evolution of forms of cooperation (3.4.A), and of collective intelligence (3.4.B). It is also here that we are starting to address key analytical issues: 1) what are the specific characteristics of the ideal-type of the P2P form (3.4.C), namely de-institutionalisation (beyond fixed organizational formats and fixed formal rules), de-monopolisation (avoid the emergence of collective individuals who monopolise power, such as nation-state and corporation), and de-commodification (i.e. production for use-value, not exchange value); 2) we then demonstrate that P2P cannot be explained by the gift economy model of equal sharing and 'exchange of similar values', but rather by a model of communal shareholding (section 3.4.D), i.e. the creation of a Commons based on free participation both regarding input, and output (free usage even by non-producers). We use Alan Page Fiske's fourfold model of intersubjective relationships to ground this comparison; 3) we pay attention to the current power structure of cognitive capitalism, with a discussion of the thesis of McKenzie Wark's Hacker's Manifesto (section 3.4.E.).
We then turn to its political manifestations, and describe how P2P is emerging as a new form of political organisation and sensibility, already exemplified in the workings of the alterglobalisation movement (section 4.1.A.) which is a network of networks that refuses the principle of 'representation', i.e. that someone else can represent your interests. In France,the recent social movements since 1995 were led by "Coordinations" exemplifying exactly this sort of practice (section 4.1.B). Thus the birth of new political conceptions such as those of 'absolute democracy' (Negri et al.) or 'extreme democracy' (Tom Attlee et al.). A new field of struggle arises (section 4.1.C), based on the defense and development of an Information Commons, against the corporate strategies who are trying to replace this 'free culture' (Lawrence Lessig) by a form of 'information feudalism' (described by Jeremy Rifkin in The Age of Access). We then examine the evolution of the monopolization of power (4.2.A.), the relations between the political ideals of freedom, equality, and hierarchy, and their practice in P2P (4.2.B), and place this discussion in the context of the general evolution of power and authority models (4.2.C)
Section Five discusses the discovery of P2P principles at work in physics, and in particularly in the physics of organisation, as developed by network theory, and its concept of 'small worlds', and hierarchical vs. egalitarian networks.
In Section Six, we turn our attention to the cultural sphere. We claim and explain that the various expressions of P2P are a sympton of a profound cultural shift in the spheres of epistemology (ways of knowing) and of ontology (ways of feeling and being), leading to a new articulation between the individual and the collective (6.1.A), representing a true epochal shift. We then look at the spiritual field and how this affects the dialogue of civilizations and religions away from euro- and other exclusionist views in culture and religions (6.1.B); as well as to a critique of spiritual authoritarianism and the emergence of cooperative inquiry groups and participatory spirituality conceptions (6.1.C), as theorized in particular by John Heron and Jorge Ferrer. The new ideas related to cosmology and metaphysics are explained in 6.1.D., centered aroud the demise of the subject-object paradigm in favour of partnership-based visions of our relationships with matter and nature.
What does it all mean in terms of social change? In section 7 we examine if all of the above is just a collection of perhaps unrelated marginal trends, or rather, the view we espouse, represents the birth of a new and coherent social formation (section 7.1.A). In section 7.1.B we examine how P2P relates to the current system of cognitive capitalism (economics) or 'post' or 'late modernity' (cultural sphere), concluding that it is both within and beyond. Three scenarios are described (7.1.C): peaceful and complementary co-existence, the emergence of a cooperative civilization, and the destruction of P2P in the context of information feudalism. All of this leads us to concluding remarks on possible political strategies (7.1.D) to defend and expand P2P models, and to the principles behind the launch of a Foundation for P2P Alternatives (section 8).