Cultural Domination

Discussion

Darren Staloff:

"The Puritan ministers […] created a completely new form of political authority—in the Weberian sense of legitimate power—which I have called cultural domination. Cultural domination, as here conceived, requires four formal supports.

First of all, like charismatic authority, it requires recognition in the form of ritual election or some similar mechanism of oath swearing or covenant signing. Fealty is sworn to the “correct” cultural formation, in this case Puritan biblicism, and the officeholder is empowered only as the specially trained bearer and interpreter of that cultural tradition. The “laity” generally conceive of this high cultural training—whether centered around biblicism or some other intellectually legitimating principle like reason or rationality—as being endowed with an automatic efficacy that need simply be applied to any problem to generate a univocal solution. The biblical truth is eternal and immutable, claimed Thomas Hooker, “but the alteration grows, according to God’s most just judgment, and their own deservings.”

Such belief gives rise to the second formal requirement, that officially authorized bearers of the cultural tradition must always agree in their public formulations or at least not disagree. If this condition is violated, the laity may come to see the cultural tradition as an amorphous collection of expressions or principles manipulated by “mandarins” for their own aggrandizement.

The third requirement is that all public expression of the culturally able must be bestowed on these public acts, including forced attendance, titulary homage, and silent obedience. Finally, to ensure the stability of the entire system, unauthorized cultural expressions must be carefully monitored and severely suppressed when they contradict or threaten to “desacralize” the authorized formulas.

...

How could an educated elite of ministers (and magistrates, as I learned from Timothy Breen) hold such dominant power in a fledgling colonial settlement? Granted the deference normally accorded a university degree, these educated leaders lacked the large-scale property interests normally associated with a ruling stratum. What were the institutional arrangements and practices that facilitated this remarkable empowerment? Finally, why did this elite choose to use their power to impose an order on Massachusetts derived from academic theology? What did it mean that the Bay Colony was patterned after a high cultural theory?

I sought the answer to these questions in the library of Miskatonic University. Two works in particular—Falconer’s three-volume Cryptomenysis Patefacta, and von Junzt’s strange Unaussprechlichen Kulten—confirmed my most unsettling hunches.

Professional intellectuals and intelligentsia comprised a collective interest. They were the great unexamined class in modern political history, whose will to power occasionally took the form of revolutionary ideological politics. I had a greater appreciation for the mad Arab Abdul Alhazred’s claim that the Puritan divines were the precursors of the Jacobins and the Bolsheviks."

(https://www.unqualified-reservations.org/2009/01/gentle-introduction-to-unqualified/)

Source: Darren Staloff. Making of an American Thinking Class: Intellectuals and Intelligentsia in Puritan Massachusetts.